汎理神論(はんりしんろん、pandeismまたはpan-deism)は18世紀に初めて述べられた神学的な教義であり、それは理神論的側面と汎神論的側面とを組み合わせたものである[1]。それは、創造神世界になり英語版(汎神論)、独立しながら意識を持つ自存者として存在することをやめたということである(理神論では「創造後、世界に干渉しない」とされる)[2][3][4][5]。汎理神論は次のように説明されることがある。すなわち、理神論に関して神が世界を創造をしたのに世界を見捨てたように見える理由であるように[6]、そして、汎神論に関して世界の起源目的であるように、である[6][7]。 Pandeismという語は、pantheism(汎神論)とdeism(理神論)をそれぞれ語根とした混種語で、ギリシア語で「全て」(≒汎)を意味する『πᾶν』(pan)とラテン語で「」を意味する『deus』との組み合わせより成る。今日の意味で初めて使われたのは、おそらく1859年モーリッツ・ラーツァルスハイマン・シュタインタールによるものである[8]

出典 編集

  1. ^ Raphael Lataster (2013). There was no Jesus, there is no God: A Scholarly Examination of the Scientific, Historical, and Philosophical Evidence & Arguments for Monotheism. p. 165. ISBN 1492234419. "This one god could be of the deistic or pantheistic sort. Deism might be superior in explaining why God has seemingly left us to our own devices and pantheism could be the more logical option as it fits well with the ontological argument's 'maximally-great entity' and doesn't rely on unproven concepts about 'nothing' (as in 'creation out of nothing'). A mixture of the two, pandeism, could be the most likely God-concept of all." 
  2. ^ Sean F. Johnston (2009). The History of Science: A Beginner's Guide. p. 90. ISBN 1-85168-681-9. "In its most abstract form, deism may not attempt to describe the characteristics of such a non-interventionist creator, or even that the universe is identical with God (a variant known as pandeism)." 
  3. ^ Paul Bradley (2011). This Strange Eventful History: A Philosophy of Meaning. p. 156. ISBN 0875868762. "Pandeism combines the concepts of Deism and Pantheism with a god who creates the universe and then becomes it." 
  4. ^ Alan H. Dawe (2011). The God Franchise: A Theory of Everything. p. 48. ISBN 0473201143. "Pandeism: This is the belief that God created the universe, is now one with it, and so, is no longer a separate conscious entity. This is a combination of pantheism (God is identical to the universe) and deism (God created the universe and then withdrew Himself)." 
  5. ^ Ronald R. Zollinger (2010). “6”. Mere Mormonism: Defense of Mormon Theology. ISBN 1-46210-585-8. "Pandeism. This is a kind of pantheism that incorporates a form of deism, holding that the universe is identical to God but also that God was previously a conscious and sentient force or entity that designed and created the universe." 
  6. ^ a b Allan R. Fuller (2010). Thought: The Only Reality. p. 79. ISBN 1608445909. "Pandeism is another belief that states that God is identical to the universe, but God no longer exists in a way where He can be contacted; therefore, this theory can only be proven to exist by reason. Pandeism views the entire universe as being from God and now the universe is the entirety of God, but the universe at some point in time will fold back into one single being which is God Himself that created all. Pandeism raises the question as to why would God create a universe and then abandon it? As this relates to pantheism, it raises the question of how did the universe come about what is its aim and purpose?" 
  7. ^ Peter C. Rogers (2009). Ultimate Truth, Book 1. p. 121. ISBN 1438979681. "As with Panentheism, Pantheism is derived from the Greek: 'pan'= all and 'theos' = God, it literally means "God is All" and "All is God". Pantheist purports that everything is part of an all-inclusive, indwelling, intangible God; or that the Universe, or nature, and God are the same. Further review helps to accentuate the idea that natural law, existence, and the Universe which is the sum total of all that is, was, and shall be, is represented in the theological principle of an abstract 'god' rather than an individual, creative Divine Being or Beings of any kind. This is the key element which distinguishes them from Panentheists and Pandeists. As such, although many religions may claim to hold Pantheistic elements, they are more commonly Panentheistic or Pandeistic in nature." 
  8. ^ Moritz Lazarus and Heymann Steinthal (1859). Zeitschrift für Völkerpsychologie und Sprachwissenschaft [Journal of Social Psychology and Linguistics]. p. 262. "Man stelle es also den Denkern frei, ob sie Theisten, Pan-theisten, Atheisten, Deisten (und warum nicht auch Pandeisten?)..." Translation: "Man leaves it to the philosophers, whether they are Theists, Pan-theists, Atheists, Deists (and why not also Pandeists?)..."